We see love everywhere in nature. Whatever in society is good and great and sublime is the working out of that love; whatever in society is very bad, nay diabolical, is also the ill-directed working out of the same emotion of love. It is this same emotion that gives us the pure and holy conjugal love between husband and wife as well as the sort of love which goes to satisfy the lowest forms of animal passion.
The emotion is the same, but its manifestation is different in different cases. It is the same feeling of love, well or ill directed, that impels one man to do good and to give all he has to the poor, while it makes another man cut the throats of his brethren and take away all their possessions. The former loves others as much as the latter loves himself.
The direction of the love is bad in the case of the latter, but it is right and proper in the other case.
The same fire that cooks a meal for us may burn a child, and it is no fault of the fire if it does so; the difference lies in the way in which it is used. Therefore love, the intense longing for association, the strong desire on the part of two to become one – and it may be, after all, of all to become merged in one – is being manifested everywhere in higher or lower forms as the case may be.
Bhakti-Yoga is the science of higher love.
It shows us how to direct it; it shows us how to control it, how to manage it, how to use it, how to give it a new aim, as it were, and from it obtain the highest and most glorious results, that is, how to make it lead us to spiritual blessedness. Bhakti-Yoga does not say, “Give up”; it only says, “Love; love the Highest !” – and everything low naturally falls off from him, the object of whose love is the Highest.
What is after all really required of us in this Yoga is that our thirst after the beautiful should be directed to God. What is the beauty in the human face, in the sky, in the stars, and in the moon? It is only the partial apprehension of the real all-embracing Divine Beauty.
“He shining, everything shines. It is through His light that all things shine.” Take this high position of Bhakti which makes you forget at once all your little personalities. Do not look upon humanity as the centre of all your human and higher interests. Stand as a witness, as a student, and observe the phenomena of nature. Have the feeling of personal non-attachment with regard to man, and see how this mighty feeling of love is working itself out in the world.
Sometimes a little friction is produced, but that is only in the course of the struggle to attain the higher real love. Sometimes there is a little fight or a little fall; but it is all only by the way. Stand aside, and freely let these frictions come.
You feel the frictions only when you are in the current of the world, but when you are outside of it simply as a witness and as a student, you will be able to see that there are millions and millions of channels in which God is manifesting Himself as Love.
“Wherever there is any bliss, even though in the most sensual of things, there is a spark of that Eternal Bliss which is the Lord Himself.” Even in the lowest kinds of attraction there is the germ of divine love.
Excerpted from ‘Para Bhakti or Supreme Devotion’ at http://www.vivekananda.net. The 112th death anniversary of Swami Vivekananda will be observed on July 4
Swami Vivekananda
