Our real self is beyond reach of external determination

Jean Paul Sartre

In the traditional view, we are seen as having a given nature that determines what we are and what our ultimate purpose or value is.
In the Existentialist view, we are thrown into existence first without a predetermined nature and only later do we construct our nature or essence through our actions.
The human situation is characterized by:
1. Facticity (throwness): We find ourselves existing in a world not of our own making and indifferent to our concerns. We are not the source of our existence, but find ourselves thrown into a world we don’t control and didn’t choose.
2. Anxiety: We are faced with the lack of any external source of value and determination. We are faced with the responsibility of choosing our own nature and values, and, in doing so, we must face the awesome responsibility of choosing human nature and values for all men in our free choices.
3. Despair: In seeing the contrast between the world we’re thrown into and which we cannot control and the absolute freedom we have to create ourselves, we must despair of any hope of external value or determination and restrict ourselves to what is under our own control.
Objections and Replies
A. What is Freedom?
1. The problem: How can we be free if our bodies, our abilities, and our environment are determined?
2. The solution: (a) Even though all these factors may be determined, we are more than simply these things. Our real self lies beyond the reach of external determination in virtue of its absolute individuality.
(b) Our freedom is a freedom of synthesis: even though the many factors that go into making us and our experience are determined, we can arrange them as we like. We are free to make of them, and ourselves, whatever we will.
B. What is Happiness?
1. The problem: How can man be happy in a world devoid of external significance and meaning?
2. The solution: The loss of external value allows us to get value from within ourselves, a value that is greater because it cannot be taken away by external forces.
C. How ought we to act?
1. The problem: If our only moral rule is to act authentically, to choose our own values instead of taking them from external sources, can’t we really do anything we want, no matter how evil or selfish?
2. The solution:
a. In choosing our own nature we must choose human nature for all humanity. In order to act freely, we must not let our action be determined by any of our particular desires or interests. We must act as any free agent would act, hence we must act as we would like other people to act.
b. In order to be free ourselves, we must desire the freedom of other people. To treat another person merely as an object for my use is to make an object of myself. To be free I must respect the freedom of others.
c. Our actions, while not governed by rules, are constrained by the choices we and others have made.

Philosophy of Sartre as summarized by David Banach
The 107th birth anniversary of Jean Paul Sartre will be observed on June 21

Jean Paul Sartre 

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